2015 · GS Paper 1 · Q13 · 12 marks
Debate the issue of whether and how contemporary movements for assertion of Dalit identity work towards annihilation of caste.
In short
Contemporary Dalit assertion weakens caste as a ritual hierarchy through dignity, political power and rights, but often hardens it as a political identity and splits Dalits into jatis. The IHDS (2011-12) found about 27% of households admitting untouchability and only about 5% of marriages inter-caste.
Model answer
Ghissu Editorial · Verified 4 Oct 2026 · 297 words
Dignity over stigma
Lakhs gather at Bhima Koregaon every 1 January, and Dalit writing such as Omprakash Valmiki's Joothan (1997) turns an imposed label into chosen pride.
Power over patronage
Kanshi Ram's BSP turned numbers into office, and Mayawati's 2007 majority inverted the ritual order.
Rights over charity
The 2018 Bharat Bandh forced Parliament to restore the Atrocities Act after the Subhash Kashinath Mahajan dilution, giving Article 17 real teeth.
Ownership over hereditary work
The Dalit Indian Chamber of Commerce and Industry (2005) and the Una call for land push Dalits from stigmatised occupations into ownership.
Identity entrenchment
Anand Teltumbde's Republic of Caste (2018) warns that identity politics keeps caste alive as a vote bank, and Dipankar Gupta shows castes now compete as separate identities.
Internal fragmentation
Madiga-Mala rivalry and the Davinder Singh verdict (2024) on sub-classification split Dalit unity into jatis.
Backlash over erosion
The 2016 Maratha morchas sought changes to the Atrocities Act, and IHDS (2011-12) found about 27% of households admitting untouchability and only about 5% of marriages inter-caste.
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Question from the official UPSC Civil Services (Main) Examination 2015 paper. Answer written by Ghissu's engine and checked against our editorial standards. Found an error? Tell us and we correct it within 48 hours.